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marlon791
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Mężczyzna Mariusz

widziany: 9.04.2024 00:21

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marlon791
Bardzo fajna mapa na komputer wyznaczanie tras kalkulacja przelicznik kilometrów POLECAM
 
Banking, Finance, Money, Federal Reserve System, Corporations
! Mistrzowie słowa
# Literatura różna - ponad 6000 sztuk
{}Dzieje Narodu i Państwa Polskiego
=BIBLIA STARY I NOWY TESTAMENT- AUDIOBOOK= Hasło acik
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Secret Societies, Illuminati, Skull and Bones, Bohemian Club, Freemasons, CFR, Bilderberg
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Pokazuj foldery i treści
Dobrze zorganizowana mniejszość może narzucić swą wolę biernej większości.
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Ideologia - geopolityczna odmiana mafii.
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Obywatel nieświadomy to obywatel łatwiejszy do kontrolowania i w razie potrzeby spacyfikowania.
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Kiedyś oszuści byli niezorganizowanymi amatorami, a obecnie mają swoją międzynarodówkę zwaną globalizmem, lub Bubble Capitalism (Kapitalizm bańki spekulacyjnej).
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Governments don't rule the world, Goldman Sachs rules the world.

BBC financial expert Alessio Rastani
BBC News channel 26.09.2011
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"We are on the verge of a global transformation. All we need is the right major crisis and the nation will accept the New World Order." Znajdujemy się na pograniczu globalnej przemiany. Wszystko czego potrzebujemy, to odpowiedni kryzys, a narody zaakceptują Nowy Światowy Porządek--David Rockefeller
speaking at a UN Business Conference, Sept. 14, 1994

"Będziemy mieli rząd światowy czy wam się to podoba czy nie; za waszą zgodą, lub poprzez zabór."
James Warburg, Rada Spraw Zagranicznych (CFR - Council on Foreign relations)
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Wolności nie da się skolektywizować ani sprywatyzować.

Prawo które służy do zniewalania społeczeństwa, a nie do jego obrony, jest prawem okupanta.

O ile poprzednia ideologia była nastawiona na kształtowanie alkoholików, to obecna stara się wychowywać gadżetoholików.

Pierwowzorem Nowego Człowieka do stworzenia którego dąży każda ideologia (komunizm 1920 [rozbicie na Krymie oddziałów Piotra Wrangla, ostatniej białej armii], nazizm 1933 [dojście Hitlera do władzy w demokratycznych wyborach], globalizm 1971 [zniesienie parytetu złota dla dolara]), jest Janczar.

Dlaczego kłamstwo ma krótkie nogi? - dlatego że, wcześniej kłamstwo z długimi nogami nie mieściło się do Wołgi, a teraz nie mieści się do Lexusa :)

Wyszedł jak Zabłocki na McDonaldzie :)
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Obecna ideologia ukrywa politykę i indoktrynację, w prymitywnej zmasowanej "rozrywce", oraz w marketingu - a także nie prowadzi okupacji terytoriów podbitych krajów tak jak poprzednio robił to komunizm, tylko kontroluje rządy, media i finanse

Każda mafia ma trójwarstwową strukturę przypominającą piramidę: na samym dole liczni żołnierze do brudnej roboty, wyżej nieliczni bossowie od rozkazywania, a na samym szczycie kilku mocodawców pozostających w całkowity cieniu - przede wszystkim ich zadaniem jest tworzenie taktyki i strategii a także zapewnianie polityczno-prawnej ochrony, do tego pranie brudnych pieniędzy oraz dofinansowanie jeżeli akurat zachodzi taka potrzeba.

obrazekobrazek
  • 464,8 MB
  • 27 lis 13 21:24
obrazek

Film ukazujący kulisy przemysłu muzycznego kontrolowanego
przez iluminatów w celu programowania ludzi od najmłodszych
lat tak by nakierować młode umysły na materialną ścieżkę :
pieniądze , sława, sex i przemoc.

W filmie dowiemy się o takich sławach jak Eminem, DMX, Jay Z, Tupac,
Michael Jackson, Lady Gaga, Rihanna, Kate Perry i wielu innych,
które zaprzedały swoją duszę szatanowi.
Ci, którzy chcieli się wycofać z tego układu zostali zamordowani.

zachomikowany

  • 436,2 MB
  • 27 lis 13 21:24
obrazek

Jest to najlepszy film, pozwalający zrozumieć, że masoneria naprawdę istnieje.
Po zakończeniu II wojny światowej autor scenariusza filmu, Jean-Marie Riviere, został uwięziony. Producent Robert Muzard i dyrektor artystyczny Paul Riche, zostali STRACENI (+1949), z powodu zaangażowania w powstanie filmu.

Tytuł oryginalny: Forces occultes. Kraj: Francja. Rok produkcji: 1941. Data premiery: 1943. Film czarno-biały. Oryginalne dialogi francuskie i polskie napisy.

Francuski film prezentujący historię młodego ambitnego parlamentarzysty, Pierre Avenel'a, który działając z czystych pobudek wiąże się z lożą Wielkiego Wschodu Francji. Po zostaniu masonem przekonuje się, że szczytne ideały, które organizacja głosi na zewnątrz, pozostają w głębokim kontraście do faktycznych działań Loży.

Po szczegółowo ukazanym wzniosłym misterium inicjacji, następuje prozaiczna i nader gorsząca rzeczywistość. Większość wolnomularzy to dyletanci i karierowicze, którym powiązania ze strukturami państwowymi pozwalają dokonywać kolejnych nadużyć. Sam bohater w bezceremonialny sposób wykorzystywany jest do różnych niewdzięcznych przysług.

W filmie przywołane są motywy konkretnych afer, które wstrząsały Francją w latach trzydziestych, ostatecznie doprowadzając do krwawych zamieszek 6 lutego 1934 r. W tym momencie władza pozostaje nadal w rękach masonerii, która kieruje pozornymi zmianami na arenie politycznej.

Kiedy Avanel próbuje zerwać z wolnomularstwem, odważnie wypowiada swą krytykę na posiedzeniu loży i chce ujawnić publicznie masońskie plany, zostaje brutalnie wyeliminowany.

z chomika goonfoot

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This historical study of Enlightenment freemasonry traces the origins and development of the order, from the roots of its political philosophy in 17th-century England to the French Revolution.

zachomikowany

  • 313 KB
  • 27 lis 13 21:24
Conspiracies and conspiracy theories, both documented and undocumented, abound in our world. Many of these, even though documented, are only theoretical and not actual fact, and as author Newton states, "some are absurd, transparently ridiculous, or even physically impossible." However, they certainly make for fascinating reading.
This volume's 500-plus entries are arranged alphabetically and encompass people; conspiratorial organizations and movements; nations involved in conspiracies; specific events; and general essays on social, political, or religious movements. The selection of topics represents what Newton considers "significant" conspiracy and conspiracy theories--that is, those that affect large numbers of people or inspire widespread interest. Entries are typically one-half to three and one-half pages in length. Names or terms in small caps within an entry refer to subjects with their own entries. The volume contains more than 80 black-and-white photographs. The 200 or so listings in the bibliography are limited to sources published or translated in the English language.
Topics include those one would expect to find: Alien abductions, Holocaust and Holocaust denial, Iran-Contra conspiracy, Oklahoma City bombing, and UFOs. Treating less-familiar theories are Barbie dolls, Suppressed inventions, and Undead outlaws. There are also entries on police departments from several major cities, such as Chicago and L.A. In addition to John F. Kennedy, other presidents have entries--for example, both Bushes, Clinton, Johnson, Lincoln, Nixon, and Washington.

zachomikowany

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  • 27 lis 13 21:24
Nominated by Foreword Magazine as 2009 Book of the Year Award Finalist. Marc Headley provides an insider's view of life as a member of Scientology's "Sea Organization". Marc worked at Scientology's secret desert compound, which houses all Scientology management, for 15 years. The 500 acre property is located deep in the California desert. The local townspeople were told lectures and films were made there. But is that all that was happening? It is the location of a multi-million dollar home for L. Ron Hubbard, built two decades after his death. It is the home of Scientology's current leader, David Miscavige. So what really happens at the Int Base? Are the stories on the internet true? How does Scientology conduct management of its day to day operations? Could stories of armed guards, weapons, staff beatings, and razor wire fences be true? If so, how could a facility like this exist in modern day America? Hundreds of staff tried to escape over the years. Some succeeded but were never seen or heard of again, most failed. Why were people kept here? What really went on at the headquarters of Scientology? This is the story of what happened behind the Iron Curtain of Scientology. "...the Scientology cult, is I guarantee you, a thousand times more bizarre than you could have ever imagined."

zachomikowany

  • 190 KB
  • 27 lis 13 21:24
Alchemists are generally held to be the quirky forefathers of science, blending occultism with metaphysical pursuits. Although many were intelligent and well-intentioned thinkers, the oft-cited goals of alchemy paint these antiquated experiments as wizardry, not scientific investigation. Whether seeking to produce a miraculous panacea or struggling to transmute lead into gold, the alchemists radical goals held little relevance to consequent scientific pursuits. Thus, the temptation is to view the transition from alchemy to modern science as one that discarded fantastic ideas about philosophers stones and magic potions in exchange for modest yet steady results. It has been less noted, however, that the birth of atomic science actually coincided with an efflorescence of occultism and esoteric religion that attached deep significance to questions about the nature of matter and energy.
Mark Morrisson challenges the widespread dismissal of alchemy as a largely insignificant historical footnote to science by prying into the revival of alchemy and its influence on the emerging subatomic sciences of the late 19th and early 20th centuries.Morrisson demonstrates its surprising influence on the emerging subatomic sciences of the late 19th and early 20th centuries. Specifically, Morrisson examines the resurfacing of occult circles during this time period and how their interest in alchemical tropes had a substantial and traceable impact upon the science of the day. Modern Alchemy chronicles several encounters between occult conceptions of alchemy and the new science, describing how academic chemists, inspired by the alchemy revival, attempted to transmute the elements; to make gold.
Examining scientists publications, correspondence, talks, and laboratory notebooks as well as the writings of occultists, alchemical tomes, and science-fiction stories, he argues that during the birth of modern nuclear physics, the trajectories of science and occultism---so often considered antithetical---briefly merged.

zachomikowany

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This work fills the gap for a much needed analytical philosophical work articulating and defending agnosticism as a critique of both theism and atheism. "The Errors of Atheism" is a response to the glaring gap that exists in the analytical philosophical literature on the problem of whether or not God exists. While on the one hand there is the large body of work by orthodox Christian theists such as Alvin Plantinga and Richard Swinburne, and relatively few atheists like Kai Nielsen who challenge certain orthodox Christian theistic arguments and analysis, there is on the other hand a lack of analytical philosophical work articulating and defending agnosticism as a critique of both theism and atheism. Corlett argues that the conceptual depths of theism must be explored beyond orthodoxy in order to re-open the debate about whether or not God exists. "The Errors of Atheism" is a piece of analytical philosophy of religion that seeks to disrupt the prevalent way of thinking about the problem of God amongst atheists and theists alike. Philosophy of religion has been dominated by well-intentioned analytical philosophers, most all of whom presuppose various traditional Christian doctrines and thus do not take non-orthodox theism seriously, and by a few atheists who also presume that orthodox Christian theism is the only theism worth addressing. Professor Corlett, however, argues that the truth lies somewhere between these two positions.

zachomikowany

  • 239 KB
  • 27 lis 13 21:24
Against the late nineteenth-century European trend of theoretical elaborations of negative homosexual stereotypes and the legal persecution of homosexuals, German sexologist, Magnus Hirschfeld (1868-1935) introduced a scientific and humanistic approach to homosexual emancipation. Radical from the outset, his pioneering theorizations of gender overturned the dual sex system and revealed the artificiality of gender. Beyond destabilizing traditional concepts of masculinity and femininity and substantiating the naturalness of such phenomena as homosexual, intersexed, and transgendered identities, Hirschfeld deployed his theories to serve as the basis of a steadfast and influential campaign for the decriminalization of homosexuality and an international sexual freedom movement that championed the principal causes of the women's movement and the rights of all sexual minorities. Integrating the predominant cultural, scientific, and political discourses during Hirschfeld's lifetime, Elena Mancini illuminates his cosmopolitan and classical liberal political and cultural stance, showing him as more than a homosexual theorist and activist. This fascinating study shows how his opposition to fascism and to all forms of sexual and racial hierarchies makes him a humanist for our times and an inspiration for those who strive for social and political inclusion and tolerance.

zachomikowany

  • 34 KB
  • 27 lis 13 21:24
When I started reading this I began to realize why many stores wont carry it. There is undisputable proof backed up with documentation of the most sinister evil by men and women in high places! If there is one book that will be most referenced for other authors and already has from other books Ive read its this book. He interviews people who were involved with the Illuminati and have come forward to expose the evil that will be hard to stomach when you realize its grip on the world through history and to this day! One of those books you will reference over and over for its wealth of knowledge and all the familiar names within!

zachomikowany

  • 179 KB
  • 27 lis 13 21:24
From Bishop Wilberforce in the 1860s to the advocates of "creation science" today, defenders of traditional mores have condemned Darwin's theory of evolution as a threat to society's values. Darwin's defenders, like Stephen Jay Gould, have usually replied that there is no conflict between science and religion--that values and biological facts occupy separate realms. But as James Rachels points out in this thought-provoking study, Darwin himself would disagree with Gould. Darwin, who had once planned on being a clergyman, was convinced that natural selection overthrew our age-old religious beliefs.
Created from Animals offers a provocative look at how Darwinian evolution undermines many tenets of traditional philosophy and religion. James Rachels begins by examining Darwin's own life and work, presenting an astonishingly vivid and compressed biography. We see Darwin's studies of the psychological links in evolution (such as emotions in dogs, and the "mental powers" of worms), and how he addressed the moral implications of his work, especially in his concern for the welfare of animals. Rachels goes on to present a lively and accessible survey of the controversies that followed in Darwin's wake, ranging from Herbert Spencer's Social Darwinism to Edward O. Wilson's sociobiology, and discusses how the work of such influential intellects as Descartes, Hume, Kant, T.H. Huxley, Henri Bergson, B.F. Skinner, and Stephen Jay Gould has contributed to--or been overthrown by--evolutionary science.
Western philosophy and religion, Rachels argues, have been shaken by the implications of Darwin's work, most notably the controversial idea that humans are simply a more complex kind of animal. Rachels assesses a number of studies that suggest how closely humans are linked to other primates in behavior, and then goes on to show how this idea undercuts the work of many prominent philosophers. Kant's famous argument that suicide reduces one to the level of an animal, for instance, is meaningless if humans are, in fact, animals. Indeed, humanity's membership in the animal kingdom calls into question the classic notions of human dignity and the sacredness of human life. What we need now, Rachels contends, is a philosophy that does not discriminate between different species, one that addresses each being on an individual basis.
With this sweeping survey of the arguments, the philosophers, and the deep implications surrounding Darwinism, Rachels lays the foundations for a new view of morality. Vibrantly written and provocatively argued, Created from Animals offers a new perspective on issues ranging from suicide to euthanasia to animal rights.

zachomikowany

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  • 27 lis 13 21:24
In The Adapted Mind, Jerome Barkow, along with Leda Cosmides and John Tooby, set out to redefine evolutionary psychology for the social sciences and to create a new agenda for the next generation of social scientists. While biologically oriented psychologists quickly accepted the work, social scientists in psychology and researchers in anthropology and sociology, who deal with the same questions of human behavior, were more resistant. Missing the Revolution is an invitation to researchers from these disciplines who, in Barkow's view, have been missing the great evolution-revolution of our time to engage with Darwinian thought, which is now so large a part of the non-sociological study of human nature and society.

Barkow asks the reader to put aside the preconceptions and stereotypes social scientists often have of the "biological" and to take into account a powerful paradigm that is far away from those past generations who would invoke a vocabulary of "genes" and "Darwin" as justification for genocide. The evolutionary perspective, Barkow maintains, provides no particular support for the status quo, no rationalizations for racism or any other form of social inequality. "Cultural" cannot possibly be opposed to "biological" because culture and society are the only means we have of expressing our evolved psychology; social-cultural constructionism is not only compatible with an evolutionary approach but demanded by it. To marshal evidence for his argument, Barkow has gathered together eminent scholars from a variety of disciplines to present applications of evolutionary psychology in a manner intended to illustrate their relevance to current concerns for social scientists.

The contributors include, among others, evolutionary psychologist Anne Campbell, a Darwinian feminist who reaches out to feminist social cosntructionists; sociologist Ulica Segarstrale, who analyzes the opposition of the "cultural left" to Darwinism; sociologist Bernd Baldus, who criticizes evolutionists for ignoring agency; criminologist Anthony Walsh, who presents a biosocial criminology; and primatologists Lars Rodseth and Shannon A. Novak, who reveal an unexpected uniqueness to human social organization. Missing the Revolution is a challenge to scholars to think critically about a powerful social and intellectual movement which insists that the theoretical perspective that has been so successful when applied to the behavior of other animal species can be applied to our own.

zachomikowany

  • 83 KB
  • 27 lis 13 21:24
It is essential that we include the history of the western magical tradition in any study of intellectual history. The belief in and practice of magic is part of an interpretation of existence with a long history.

That humanity continues to turn to magic for answers about the universe, human beings, and their interaction with the world demonstrates that it is not a mode of thinking which can be dated to a certain time period, The history of the western magical tradition defied the existence of a world process of rationalisation.
This thesis will show how the tradition did so in the Renaissance and continued to do so in a revival of that same magical system in nineteenth-century England. Specifically, in this study we will focus on the establishment and development of cabalistic magic and how it provided the ideal system in which many currents of esotericism could be assimilated.
We will show how this synthesis began in the Renaissance by scholars such as Pico della Mirandola, Johannes Reuchlin and Heinrich Cornelius Agrippa von Nettesheim, and we will show how the process was concluded by Samuel Liddell MacGregor Mathers, a cofounder of a nineteenth-century English magical society, The Hemetic Order of the Golden Dawn. Along the way we will discuss the contributions of various scholars and occultists and demonstrate their roles in either maintaining and, or expanding the system of cabalistic magic.

zachomikowany

  • 132 KB
  • 27 lis 13 21:24
One of the best descriptions of the nature and implications of Darwinian evolution ever written, it is firmly based in biological information and appropriately extrapolated to possible applications to engineering and cultural evolution. Dennett's analyses of the objections to evolutionary theory are unsurpassed. Extremely lucid, wonderfully written, and scientifically and philosophically impeccable. Highest Recommendation!

zachomikowany

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The enigmatic and richly illustrative tarot deck reveals a host of strange and iconic mages, such as The Tower, The Wheel of Fortune, The Hanged Man and The Fool: over which loom the terrifying figures of Death and The Devil. The 21 numbered playing cards of tarot have always exerted strong fascination, way beyond their original purpose, and the multiple resonances of the deck are ubiquitous. From T. S. Eliot and his "wicked pack of cards" in "The Waste Land" to the psychic divination of Solitaire in Ian Fleming's "Live and Let Die"; and from the satanic novels of Dennis Wheatley to the deck's adoption by New Age practitioners, the cards have in modern times become inseparably connected to the occult. They are now viewed as arguably the foremost medium of prophesying and foretelling. Yet, as the author shows, originally the tarot were used as recreational playing cards by the Italian nobility in the Renaissance. It was only much later, in the 18th and 19th centuries, that the deck became associated with esotericism before evolving finally into a diagnostic tool for mind, body and spirit. This is the first book to explore the remarkably varied ways in which tarot has influenced culture. Tracing the changing patterns of the deck's use, from game to mysterious oracular device, Helen Farley examines tarot's emergence in 15th century Milan and discusses its later associations with astrology, kabbalah and the Age of Aquarius.

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An excellent resource on the contemporary practice of witchcraft and on the ancient traditions that inspired it, this book features both short entries on terminology and concepts and longer articles on the development of various esoteric and neopagan organizations. A lengthy introduction by Lewis (religious studies, World Univ. of America) details the pivotal role that Margaret Murray and Gerald Gardner had in shaping the rituals and hierarchies still accepted by witch covens in Britain and America today. The text frankly demonstrates that much of what Gardner and Murray wrote was based on conjecture, fabrication, and spurious scholarship, but it treats the organizations that evolved (at least from Gardner's vision) with respect, documenting their influence on the ecological movement, the women's movement, and religious reform. The bibliography lists print and online resources, and two appendixes offer a chronology of the development of modern witchcraft. Unfortunately, the book rarely mentions differences in practices or beliefs among the many traditions that exist today, giving little practical information for a reader interested in choosing between one organization and another. Recommended for public and academic libraries.

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Broad, humanistic treatment concentrates on the great figures of chemistry and the ideas that revolutionized the science, from earliest history to the modern era. Much of the book is devoted to alchemy, but also the development of modern chemistry: atomic theory, nature of the elements, beginning of organic chemistry, much more. Broad in scope, erudite yet very readable, with few chemical equations or formulae. Glossary. 50 illustrations.

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The steady demand and increasing popularity of this volume, of which eighteen thousand copies have been printed since it first appeared a few years ago, have brought the present revised and rearranged edition into being. The text can be read with profit by both new and old Mason, for within its pages lies an interpretation of Masonic symbolism which supplements the monitorial instruction usually given in the lodges. The leading Masonic scholars of all times have agreed that the symbols of the Fraternity are susceptible of the most profound interpretation and thus reveal to the truly initiated certain secrets concerning the spiritual realities of life. Freemasonry is therefore more than a mere social organization a few centuries old, and can be regarded as a perpetuation of the philosophical mysteries and initiations of the ancients. This is in keeping with the inner tradition of the Craft, a heritage from pre-Revival days.

The present volume will appeal to the thoughtful Mason as an inspiring work, for it satisfies the yearning for further light and leads the initiate to that Sanctum Sanctorum where the mysteries are revealed. The book is a contribution to Masonic idealism, revealing the profounder aspects of our ancient and gentle Fraternity – those unique and distinctive features which have proved a constant inspiration through the centuries.

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Zestful, stylish, full of suggestive ways forward, Yatess bold reassessment of Rosicrucianism is provoking, exhilarating and indispensable. - Diarmaid MacCulloch, BBC History Magazine
"No one has done more than she to recreate, from unexpected material, the intellectual life of past ages. It is DrYates's great achievement to identify the ideas and, by delicate scholarship and profound study of symbolism, to provide them with a pedigree and a home. A brilliant and exciting book." -- Hugh Trevor-Roper, The Sunday Times

About the Author
Dame Frances Yates (1899-1981). English scholar who brought about the revival of interest in the historical role of the occult sciences, demonstrating their link with the rise of modern science.

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